Rabbi In Wall Street Journal: Palin Is Right About Blood Libel
Jan 13, 2011 12 Comments ›› Pat Dollard
The term “blood libel”—which Sarah Palin invoked this week to describe the suggestions by journalists and politicians that conservative figures like herself are responsible for last weekend’s shooting rampage in Tucson, Ariz.—is fraught with perilous meaning in Jewish history.
The term connotes the earliest accusations that Jews killed Jesus and enthusiastically embraced responsibility for his murder, telling Pontius Pilate, “His blood be upon us and our children” (Matthew 27:25). Thus was born the legend of Jewish bloodlust and of Hebrew ritual use of Christian blood for sacramental purposes. The term was later used more specifically to describe accusations against Jews—primarily in Europe—of sacrificing kidnapped Christian children to use their blood in the baking of Passover matzos.
The Benedictine monk Thomas of Monmouth is generally credited with having popularized the blood libel in his “Life of the Martyr William from Norwich,” written in 1173 about a young boy who was found stabbed to death. Thomas quoted a servant woman who said she witnessed Jews lacerating the boy’s head with thorns, crucifying him, and piercing his side. While William was canonized, the Jews of Norwich fared less well. On Feb. 6, 1190, they were all found slaughtered in their homes, save those who escaped to the local tower and committed mass suicide.
Despite the strong association of the term with collective Jewish guilt and concomitant slaughter, Sarah Palin has every right to use it. The expression may be used whenever an amorphous mass is collectively accused of being murderers or accessories to murder.
The abominable element of the blood libel is not that it was used to accuse Jews, but that it was used to accuse innocent Jews—their innocence, rather than their Jewishness, being the operative point. Had the Jews been guilty of any of these heinous acts, the charge would not have been a libel.
Jews did not kill Jesus. As the Roman historian Tacitus makes clear, he was murdered by Pontius Pilate, whose reign of terror in ancient Judea was so excessive, even by Roman standards, that (according to the Roman-Jewish chronicler Josephus) Rome recalled him in the year 36 due to his sadistic practices. King Herod Agrippa I, writing to the Emperor Caligula, noted Pilate’s “acts of violence, plunderings . . . and continual murder of persons untried and uncondemned, and his never-ending, endless, and unbelievable cruelties, gratuitous and most grievous inhumanity.”
Murder is humanity’s most severe sin, and it is trivialized when an innocent party is accused of the crime—especially when that party is a collective too numerous to be defended individually. If Jews have learned anything in their long history, it is that a false indictment of murder against any group threatens every group. As Martin Luther King Jr. wrote in his Letter from Birmingham Jail, “Injustice anywhere is a threat to justice everywhere.” Indeed, the belief that the concept of blood libel applies only to Jews is itself a form of reverse discrimination that should be dismissed.
Judaism rejects the idea of collective responsibility for murder, as the Hebrew Bible condemns accusations of collective guilt against Jew and non-Jew alike. “The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him” (Ezekiel 18).
How unfortunate that some have chosen to compound a national tragedy by politicizing the murder of six innocent lives and the attempted assassination of a congresswoman.
To be sure, America should embrace civil political discourse for its own sake, and no political faction should engage in demonizing rhetoric. But promoting this high principle by simultaneously violating it and engaging in a blood libel against innocent parties is both irresponsible and immoral.
Rabbi Boteach is the author of “Honoring the Child Spirit: Inspiration and Learning from Our Children” (Vanguard, 2011). He will shortly publish a book on the Jewishness of Jesus and his murder at Roman hands.
